is bound to be more negligent in other issues of faith.” — Umar Ibn Al-Khattaab wrote this in a letter to his governors during his caliphate. Sharh al-Aqeedah al-Wasitiyah (Uthaymeen, Hikma) شرح العقيدة الواسطية. By: Ibn Taymiyyah / Ibn al-Uthaymeen. Share. Sharh al-Aqeedah al-Wasitiyah. Author: Sheikh-ul-Islam ibn Taymiyyah. Reviewing: Alwi Bin Abdul Qadir Al- Saqaaf. Sources: – Ad-Dorar As-Saneyyah Website. 10 / 5 /
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With regards to the believing jinn, then this is an area of differing of opinion. He learnt from the scholars in his country and heard from their scholars such as Abu Bakr ibn Labaad rahimahullaah and Abu Fadl al-Qaysi rahimahullaah. It is upon the rectifying callers to act upon this. Explained by Shaikh Raslaan Arabic audio: He was an imam wazitiyyah the Maaliki school of thought in his time without following blindly the school of thought as many others did much later but rather he was a role model to his people in spreading the wasitiyyha of Imam Maalik rahimahullaah which stemmed from the Quran and the Sunnah in the understanding of the companions.
Aqeedah al-Wasitiyyah «
It is obligatory upon them: For more information taken from the excellent book Mountains of Knowledgelook here: As for the Fire, then the jinn and humans will enter it according to the texts and the consensus. But there is splitting.
They will go between it the Hellfire and the boiling water. And this is a condition which is a must. He was good at poetry. So in this case, there is no comparison since all of the wives of the Messengers share in this virtue.
Will both humans and jinn enter Paradise and the Fire — or is this aal to humans only? How can we say: And from the scholars are those who say: Aqeedah Safaareeniyyah sharh Uthaymeen. So whoever has wastiyyah Islaam then they have sought the Right Path? This being the century after the best three generations in which the Messenger sallaahu alaihi wa sallam said: To the jinn and the humans.
So if their reward is not mentioned in this aayahthen it has certainly been mentioned in another aayah and there is no contradiction to it — because not mentioning something is not the same as saying that that something does not exist.
From the perfection of His justice is that whoever performs good actions, seeking the reward which has been promised, then it is a must that the reward comes to pass for him. These people have made His Anger precede His Mercy. We do not depend on anything other than the statement of Allaah and His Messenger. So it is upon the Muslims to remember this.
As a file without spaces: The callers nowadays are many.
And because this is necessitated by His statement, He the Most High, in the hadeeth qudsee: Splitting and differing have overtaken the Ummah in this present time of ours so how can we unite the Aqeedaj upon good and leave off differing and splitting? And We have surely created many of the jinn and humans for the Hellfire.
We created aal of the jinn and the humans for the Fire — we ask Allaah that He does not make us from them… And as for the entry of the believers into Paradise, then with regards to believing humans this is proved by texts and by the consensus.
Allaah, the Most High, said: Rather, perhaps many of them say: He gathered the benefits of Imam Maalik rahimahullaah and explained them. And they are the Sahabah and all who follow them perfectly in beliefs, statements and actions even if they are few.
They are the ones who fuel this differing and they are the ones who encourage it and perhaps also make money from it. Rather that differing which occurs due to following desires, or due to loyalty based on partisanship and groups. He Allaah will forgive you your sins and He will save you from a painful torment of Hellfire? We must unite upon the truth, upon the correct belief, upon good Islamic behavior. This is the Jahannum which the mujrimoon used to deny!
Certainly the jinn who is a kaafir will enter the Fire and the believer from them the jinn will not enter Paradise. Until He said about the two Gardens, the first and the other see Soorah ar Rahmaan These groups have engulfed the Ummah and enmity has occurred between them.
That happens at the hands of the Scholars and rectifiers -those who call to unity and to leaving off splitting and differing for other than the truth. So if it said: Rather the statement of the Companion certainly constitutes a proof — with the condition that it does not oppose a text, and that it does not oppose other than it. Explained by Shaikh Uthaymeen Arabic pdf: His books are a proof of this.
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